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Masonic California – Mono County Ghost Town
Originally known as Lorena, Masonic California is a ghost town located in the mountains north east of Bridgeport, California. Masonic was founded in 1860 by masons and therefor the name of the town. The Masonic District was a natural follower to the excitement is neighboring Aurora and Bodie. This area was small in scale comparatively and a stamp mill wasn’t onsite until 1907. The population maxes out at about 1000 people, and about four years later the excitement began to wane.
Early Beginnings (1860–1900)
The ghost town of Masonic, located approximately 10 miles northeast of Bridgeport in Mono County, California, emerged in the 1860s when a group of Freemasons discovered gold in the region. Named for the fraternal order, the settlement was initially called Lorena and developed into three distinct sections: Upper Town (originally Lorena), Middle Town, and Lower Town (formerly Caliveda). Situated in a canyon near the Nevada border in the Bodie Hills, Masonic’s early gold claims were overshadowed by larger strikes in nearby Bodie and Aurora, leaving the area largely undeveloped for decades.
In 1900, a 16-year-old prospector from Bodie named Joe Green rediscovered gold, establishing the Jump Up Joe Mine. Unable to finance its development, Green sold the claim, which sparked renewed interest in the Masonic Mining District. This district, spanning roughly 6 by 12 miles, encompassed over 40 claims at its peak and set the stage for Masonic’s brief boom.
Boom Years (1902–1911)
The discovery that transformed Masonic occurred on July 4, 1902, when partners John Stuart Phillips, Caleb Dorsey, and John M. Bryan struck a rich quartz ledge, founding the Pittsburg-Liberty Mine—named for Phillips’ hometown of Pittsburgh and the Independence Day holiday. Ore from the mine assayed at values between $35 and $800 per ton, with a reported nugget in 1904 valued at $4,000 per ton. This strike triggered a mining boom, and by 1906, Masonic’s population reached approximately 1,000 residents.
Infrastructure developed rapidly to support the growing community. By 1904, new roads linked Masonic to Bridgeport and Bodie, facilitating freight and passenger traffic. Lumber was transported nearly 50 miles from Mono Mills via the Bodie & Benton Railroad and six-horse wagons over Geiger Grade. Stagecoach lines connected Masonic to Wellington, Nevada, and Conway Ranch in the Mono Basin by 1906–1907. Telephone service arrived in 1905, and Middle Town saw the construction of a solid aspen-log cabin for Mr. and Mrs. H. H. Carpenter, notable for its rare glass-paneled door.
Middle Town became the commercial center, hosting a post office (established as Lorena in 1905, renamed Masonic in 1906), a general store, a livery stable, a butcher shop, and a hotel/boarding house. Lower Town featured the Jeffry Hotel, two saloons, and the Pittsburg-Liberty Mill, while Upper Town housed mine offices. The Masonic Pioneer newspaper, published by George Montrose of the Bridgeport Chronicle-Union, began in November 1905 but ceased after 2–3 years. Despite its growth, Masonic lacked a formal Masonic lodge, churches, or brothels, and maintained a relatively orderly reputation compared to Bodie, with no recorded shootings. Social life flourished, with dances featuring the Bodie Orchestra attracting large crowds.
In 1907, the Pittsburg-Liberty Mine opened a 10-stamp mill, allowing on-site ore processing. By 1910, the mine had produced approximately $700,000 in gold (equivalent to millions today). However, the ore veins were inconsistent, and production began to decline by 1911.
Decline and Abandonment (1911–1930s)
Masonic’s prosperity was fleeting due to shallow and uneven ore deposits. By 1911, mining activity had significantly decreased. A tramway constructed in 1913 to transport ore to the mill provided only temporary relief. The post office closed in 1912, briefly reopened in 1913, and shut permanently in 1927, with services transferred to Bridgeport. By 1920, the population had dwindled to just 12 residents, and mining activity nearly ceased by the 1930s. World War II’s ban on non-essential gold mining delivered the final blow, leaving Masonic abandoned.
Masonic Today
Today, Masonic is a true ghost town with minimal remnants, primarily in Middle Town, including stone cabin ruins, the timbered frame of the Pittsburg-Liberty Mill, and parts of the aerial tram system. Accessible via a 12-mile 2WD road from Bridgeport or an 8-mile 4WD route from Sweetwater Road, the site offers stunning views of the Sweetwater Mountains and Bridgeport Valley. Local lore suggests the ghost of John Phillips haunts the nearby Chemung Mine on Saturday nights, adding to the town’s eerie allure. Unlike the preserved Bodie State Historic Park, Masonic remains a “wild” ghost town, attracting adventurers and historians seeking an unpolished glimpse into California’s gold rush era.
Masonic’s ruins stand as a testament to its brief but vibrant history, reflecting the transient nature of mining towns in the American West. Its remote location and sparse remains preserve its rugged authenticity, making it a compelling destination for those exploring Mono County’s past.
Masonic Trail Map
Joseph Raphael De Lamar
Joseph Raphael De Lamar (1843–1918) was a Dutch-born American maritime adventurer, mining magnate, and financier who rose from poverty to amass a $29 million fortune, leaving a lasting legacy through his contributions to mining and philanthropy.
Early Life
Joseph Raphael De Lamar was born on September 2, 1843, in Amsterdam, Holland, to Maximiliaan de la Mar, a banker, and Johanna Teune. His father’s death when Joseph was four plunged the family into poverty, leaving his mother to raise seven children. As a young boy, De Lamar stowed away on a Dutch ship bound for the West Indies, working as a cook’s assistant after being discovered. This sparked a maritime career, and by age 23, he commanded a ship, gaining a global education through extensive voyages.
Maritime and Submarine Ventures
De Lamar’s early career was defined by bold ventures. He became a ship’s captain and, during the American Civil War, a submarine contractor, salvaging sunken vessels. In 1872, he raised the Charlotte, a steamship carrying Italian marble, off Bermuda, succeeding where others failed. A near-fatal incident in 1874, trapped for 36 hours in a diving suit while inspecting the Steamer William Tibbitts at Martha’s Vineyard, led him to abandon diving. He then traded along West African rivers, profiting despite significant crew losses to disease.
Mining Career
In the late 1870s, De Lamar joined the Colorado gold rush, studying chemistry and metallurgy to enhance his mining expertise. In 1879, he bought the Terrible Lead Mine in Custer County, Colorado, for $5,500, selling it in 1885 for $130,000. In Idaho, he extracted $1.5 million in gold and silver from a mountain near Silver City, selling a half-interest to the De Lamar Mining Company of England for $2 million. He invested in Colorado’s Cripple Creek and built a cyanide-process mill in Mercur, Utah, expanding it to process 1,000 tons daily. In the 1890s, he explored copper prospects in Bingham Canyon, Utah, influencing its development. His mining legacy includes ghost towns named Delamar in Nevada, Idaho, and California.
Political and Financial Career
In 1891, De Lamar served as an Idaho state senator, chairing key committees but declining a U.S. Senate candidacy. Relocating to New York, he became a secretive Wall Street financier, known as “the man of mystery” for his reserved yet successful dealings, influencing major business interests without seeking public office.
Personal Life and New York Society
In 1893, De Lamar married Nellie Virginia Sands, a John Quincy Adams descendant, and they had a daughter, Alice. After their divorce, he raised Alice alone. To cement his status in New York’s Gilded Age, he commissioned a Beaux-Arts mansion at 233 Madison Avenue, completed in 1905 with features like an automobile elevator. He also built Pembroke, a Long Island estate, housing an Aeolian organ and Tiffany stained glass. Despite his wealth, his reserved nature kept him on the fringes of elite society.
Later Years and Legacy
An accomplished organist, De Lamar hosted grand events, including Alice’s 1915 society debut. He amassed art, including sculptures and paintings, for his homes. De Lamar died on December 1, 1918, in New York from pneumonia following surgery, leaving a $29 million estate (roughly $480 million today) to Alice and $10 million to Harvard, Johns Hopkins, and Columbia for medical research. His Madison Avenue mansion, later home to the American Bible Society and National Democratic Club, became the Polish Consulate in 1973 and a New York City landmark. In 2023, De Lamar was inducted into the American Mining Hall of Fame, cementing his rags-to-riches legacy.
Elias Jackson Baldwin “Lucky Baldwin”
Elias Jackson Baldwin, known as “Lucky” Baldwin, was born on April 3, 1828, in Hamilton, Butler County, Ohio, the fourth of 14 children in a modest farming family. His parents, Isaac Baldwin and Melinda Jackson, relocated to a farm near New Paris, Indiana, in 1834, where Baldwin spent his childhood. With limited formal education, he developed a sharp, self-reliant character early on. At 18, he eloped with Sarah Ann Unruh, and the couple had a daughter, Clara, in 1847. By his early twenties, Baldwin demonstrated entrepreneurial flair, operating a general store in Valparaiso, Indiana, and later a hotel, which laid the foundation for his business acumen.
Journey to California and Early Ventures (1853–1860s)
In 1853, drawn by the California Gold Rush, Baldwin joined a wagon train from Indiana to San Francisco, a perilous six-month journey across the continent. Rather than prospecting for gold, he capitalized on the journey by trading goods like brandy, cigars, and tobacco, turning a profit before even reaching California. He narrowly escaped attacks by Native Americans, showcasing his resilience. Upon arriving in San Francisco, Baldwin avoided mining, instead investing in more stable ventures: a livery stable, a brick manufacturing business, and hotel properties. His foresight in focusing on infrastructure and services during the Gold Rush boom set him apart from speculative miners.
By the early 1860s, Baldwin’s investments expanded into the stock market, particularly shares in Nevada’s Comstock Lode, a major silver mining region. His nickname “Lucky” was cemented during this period due to a fortuitous incident. While traveling abroad, he instructed his broker to sell his Norcross mining stock if it fell below $800 per foot. Unable to access his safe due to a forgotten key, the sale was delayed, and the stock rebounded dramatically, earning Baldwin millions—equivalent to approximately $87 million in 2024. This windfall transformed him into one of San Francisco’s wealthiest figures.
Rise to Prominence in San Francisco (1860s–1875)
Using his mining wealth, Baldwin diversified his portfolio in San Francisco. He acquired the Montgomery Block, a prominent commercial building, and built the luxurious Baldwin Hotel and Theatre in 1876, which became a social hub until it burned down in 1898. His business ventures included real estate, shipping, and speculative investments, establishing him as a leading figure in California’s post-Gold Rush economy. Baldwin’s charisma and bold decision-making earned him both admiration and notoriety, as he navigated the city’s competitive business landscape.
Acquisition and Initial Development (1873–1874)
In 1873, Baldwin acquired a promising gold claim from brothers Barney and Charley Carter, who had discovered a gold-bearing quartz ledge on what they called “Carters’ Quartz Hill” (later Gold Mountain) near Baldwin Lake. Baldwin purchased the claim for $30,000 (approximately $750,000 in 2024), renaming it the Gold Mountain Mine. His investment sparked a second gold rush in the Big Bear area, fueled by exaggerated reports, such as one in The Guardian (September 12, 1874), which hailed the site as a “mineralogical miracle.” To support operations, Baldwin’s company built a road from Cactus Flats to Big Bear and began transporting heavy machinery.
Gold Mountain Mine and Bairdstown (1874–1875)
Baldwin invested $250,000 (about $6.5 million in 2024) to construct a 40-stamp mill at the base of Gold Mountain, designed to process 100 tons of ore daily. This steam-powered mill was a significant engineering feat for the remote region. By late 1874, a boomtown called Bairdstown emerged near Baldwin Lake to support the mine, boasting saloons, a blacksmith, boarding houses, and, by 1875, additional amenities like stores, hotels, a bakery, and a Chinese wash house.
The mill began operations on March 6, 1875, employing 180 workers. However, the ore proved low-grade, yielding insufficient gold to cover costs. After two months, Baldwin reduced operations to 20 stamps, and by October 1875, he shut down the mill entirely, just eight months after its launch. A fire destroyed the mill in August 1876, and Bairdstown was abandoned, becoming a ghost town.
Later Attempt with J.R. DeLaMar (1899–1900s)
In 1899, J.R. DeLaMar, a mining entrepreneur, proposed reviving the Gold Mountain Mine using the cyanide process to extract gold from low-grade ore. Baldwin, still owning the claim, agreed, and a new 40-stamp mill was built higher on Gold Mountain. Despite optimism, the operation again yielded poor results, and mining ceased after limited activity. The site saw sporadic efforts by other companies into the 1940s but never achieved significant production.
Geological and Historical Context
The Gold Mountain Mine, located in the Baldwin Lake District at approximately 7,251 feet elevation, featured gold-bearing quartz veins in quartzite and schist. San Bernardino County hosted over 3,000 mines, with gold as a primary commodity in 1,585. Baldwin’s venture was part of a shift from placer to corporate quartz mining, often employing diverse labor, including Chinese workers. The region’s challenges—limited water and low ore quality—hindered profitability.
Horse Racing and Santa Anita Park (1870s–1909)
Baldwin’s passion for thoroughbred horse racing defined much of his legacy. In the 1870s, he began breeding and racing horses, establishing the Santa Anita Stable. He developed the original Santa Anita Park racetrack on his rancho, which became a premier venue for horse racing in California. His horses, including stars like Volante, Emperor of Norfolk, and Los Angeles, won major races, including the American Derby in 1885, 1886, 1888, and 1894. Baldwin’s dedication to the sport earned him a posthumous induction into the National Museum of Racing and Hall of Fame in 2018 as a Pillar of the Turf.
His racing ventures were not without controversy. Baldwin’s competitive nature and willingness to bet heavily on his horses drew scrutiny, and he faced accusations of manipulating races. Nevertheless, his contributions elevated California’s status in national racing circles, and his legacy inspired the modern Santa Anita Park, reestablished by his daughter Anita in 1934.
Personal Life and Scandals
Baldwin’s personal life was as colorful as his business ventures. He married four times: Sarah Ann Unruh (1846–1865), Mary Cochran (1865–1876), Jane Virginia “Jennie” Dexter (1876–1881), and Lillie Bennett (1884–1909). His marriages were often tumultuous, and he faced multiple lawsuits from women alleging breach of promise or seduction. In 1876, 16-year-old Louise Perkins sued him for $75,000, claiming he reneged on a marriage promise; the case was settled out of court. In 1883, Baldwin survived a shooting at his Baldwin Hotel by Lillian Ashley, who accused him of misconduct. A decade later, her sister Vinnie Ashley shot at him again, seeking revenge, but Baldwin escaped unharmed.
Despite these controversies, Baldwin remained a charismatic figure, known for his charm, poker-playing prowess, and lavish lifestyle. He was a regular at San Francisco’s elite social clubs and maintained a reputation as a shrewd yet approachable magnate.
Later Years and Financial Decline (1890s–1909)
By the 1890s, Baldwin’s fortune began to wane due to economic downturns, poor investments, and the costs of maintaining his vast properties. The Panic of 1893 and the destruction of his Baldwin Hotel in 1898 further strained his finances. Nevertheless, he remained active in horse racing and continued to manage his rancho, often spending evenings playing poker with friends. His health declined in the early 1900s, and he contracted pneumonia in early 1909. Baldwin died on March 1, 1909, at his Santa Anita ranch, leaving an estate valued at approximately $25 million (about $750 million in 2024).
Legacy and Impact
Baldwin’s estate was divided primarily between his daughters, Clara Baldwin Stocker and Anita Baldwin McClaughry. Anita used her inheritance to reestablish Santa Anita Park in 1934, cementing the family’s racing legacy. Baldwin’s land subdivisions spurred the growth of Los Angeles County, and his agricultural innovations boosted California’s citrus and wine industries. Place names like Baldwin Hills, Baldwin Park, Baldwin Avenue, and the city of Arcadia reflect his enduring influence.
Baldwin’s life embodied the spirit of the American West: bold, opportunistic, and resilient. His ability to navigate the Gold Rush, mining booms, and California’s land development made him a transformative figure. Despite personal scandals and financial setbacks, his contributions to real estate, agriculture, and horse racing left a lasting mark on California’s history.
Key Achievements
- Mining Wealth: Amassed millions through Comstock Lode investments, earning the “Lucky” nickname.
- Land Development: Acquired and developed over 63,000 acres, founding Arcadia and Monrovia.
- Horse Racing: Established the original Santa Anita Park and won multiple American Derbies, earning a 2018 Hall of Fame induction.
- Agricultural Innovation: Developed Rancho Santa Anita into a model for citrus and wine production.
Sources
- San Francisco Chronicle archives (1870s–1909)
- National Museum of Racing and Hall of Fame records
- Los Angeles County Arboretum and Botanic Garden historical documents
- California State Historical Society records on Rancho Santa Anita
- Biographical accounts from “Arcadia: City of the Santa Anita” by Robert F. Walsh
Llano del Rio
Llano Del Rio, located in the Antelope Valley of Los Angeles County, California, was a socialist utopian commune founded in 1914 by Job Harriman. Established as a cooperative experiment to demonstrate the viability of socialist principles, it is recognized as one of the most significant non-religious utopian communities in Western American history. Despite its ambitious vision, the colony faced numerous challenges, leading to its eventual abandonment in 1918. This report explores the origins, development, daily life, challenges, and legacy of Llano Del Rio, drawing on historical sources to provide a comprehensive overview.
Origins and Founding
Llano Del Rio was the brainchild of Job Harriman, a charismatic lawyer, ordained minister, and prominent socialist who ran as the Socialist Party’s candidate for vice president in 1900 alongside Eugene Debs and for mayor of Los Angeles in 1911, narrowly losing with 44% of the vote. Disillusioned by political setbacks, particularly after his mayoral defeat, Harriman shifted his focus from electoral politics to creating a practical demonstration of socialism through cooperative living. He believed that a functioning socialist community could inspire broader societal change by showcasing the benefits of collective ownership and shared labor.
In 1913, Harriman and his associates acquired approximately 9,000 acres of land in the Antelope Valley, 45 miles north of Los Angeles, previously partially developed by a temperance colony. The site, located along Highway 138 near Big Rock Creek, benefited from water rights purchased from the Mescal Water and Land Company. The Llano Del Rio Company was incorporated in 1914, with a nine-member board of directors and a stock-selling campaign to finance the venture. The colony officially launched on May 1, 1914, with an initial group of five settlers, primarily members of the Young People’s Socialist League.
Development and Community Life
Llano Del Rio grew rapidly, reaching a peak population of around 1,100 by 1917. The colony aimed to be self-sustaining, with a local economy that included agriculture, orchards, a poultry yard, a rabbitry, a print shop, a paint shop, a sawmill, a lime kiln, and a fish hatchery. Using water from Big Rock Creek, colonists transformed the arid desert into fertile farmland, producing 90% of their food by 1916, including alfalfa, corn, grain, and fruit. The warm Southern California climate supported robust agricultural output, though the colony’s distance from a train depot limited exports, with only minor goods like rag rugs and underwear sold externally.
The colony’s infrastructure, built with local granite boulders and lumber, included a hotel, meeting house, water storage tank, and a small aqueduct. Housing initially consisted of tents due to the desert’s mild climate, with permanent structures added later. Llano boasted one of California’s first Montessori schools, blending Montessori and industrial education principles, and a “kid colony” where children managed their own affairs to foster responsibility. Social life was vibrant, with cultural activities such as a champion baseball team, a mandolin orchestra, ragtime bands, drama societies, and weekly dances that attracted visitors from nearby communities.
Feminist architect Alice Constance Austin contributed designs for a circular city plan with innovative features like kitchenless houses, communal daycare, and built-in furniture to reduce domestic labor for women, aligning with the colony’s socialist ideals. However, these designs were never fully implemented due to financial and resource constraints.
Challenges and Decline
Despite its early success, Llano Del Rio faced significant challenges. Internal dissent, exemplified by the “brush gang” faction that sought to oust Harriman, created tensions. Critics, including the Los Angeles Times, portrayed Harriman as autocratic, and a 1915 report by Deputy Commissioner H.W. Bowman criticized the colony for poor hygiene, inadequate food variety, and unequal control, alleging Harriman’s dominance undermined the cooperative ethos. The colony’s racial policy, which restricted membership to white individuals, was a significant flaw, justified at the time as a pragmatic decision but later criticized as exclusionary and contrary to egalitarian ideals.
The most critical blow came in July 1916 when the California Commissioner of Corporations denied the colony’s application to secure water rights and build a dam, citing insufficient experience and funds. This decision, compounded by an unreliable water supply possibly affected by an earthquake fault, crippled agricultural sustainability. By late 1917, financial difficulties and legal pressures, including lawsuits from local ranchers over water rights, pushed the Llano Del Rio Company into bankruptcy. In 1918, the colony was abandoned, with approximately 200 members relocating to Vernon Parish, Louisiana, to establish New Llano, which operated until 1937 and is considered America’s most successful socialist utopia.
Legacy and Modern Significance
Today, the ruins of Llano Del Rio, including stone chimneys, foundations, and a grain silo, stand along Highway 138 as California Historical Landmark No. 933. Despite its designation, the site lacks protection, and a bronze plaque installed in the 1980s was stolen. Efforts to preserve the site, such as a proposed county park in 1989, have been unsuccessful, and the land is split between private owners and the Los Angeles County Department of Parks and Recreation. The ruins, visible from the highway, serve as a poignant reminder of Harriman’s ambitious vision and its ultimate failure.
Llano Del Rio’s legacy endures in cultural and historical discourse. It inspired works like Aldous Huxley’s essay “Ozymandias: the Utopia that Failed,” referencing the Shelley poem to highlight the colony’s grand but fleeting aspirations. The Llano Del Rio Collective, an artist group, continues to explore its history through publications and events, emphasizing its relevance to contemporary discussions on social justice and cooperative living. The colony’s innovations, such as minimum wage, social security, and universal healthcare, predated national adoption, underscoring its forward-thinking ethos despite its shortcomings, particularly its racial exclusivity.
In Summary
Llano Del Rio was a bold experiment in socialist utopianism, reflecting Job Harriman’s vision of a cooperative society that could challenge capitalism’s dominance. Its flourishing community, self-sustaining economy, and vibrant cultural life demonstrated the potential of collective living, yet internal conflicts, external opposition, and environmental challenges led to its demise. While its physical remnants are minimal, Llano Del Rio’s story continues to resonate as a symbol of idealistic ambition and a cautionary tale about the complexities of utopian endeavors. Its history invites reflection on the possibilities and pitfalls of building alternative societies within a broader capitalist framework.
References
- California Historical Landmark No. 933, Llano Del Rio Cooperative Colony
- Huxley, Aldous. “Ozymandias: the Utopia that Failed.” Fortnight, April 27, 1953.
- Mike Davis, City of Quartz: Excavating the Future in Los Angeles (1990)
- The Western Comrade, November 1914, courtesy of the City of Lancaster Museum/Art Gallery
- Llano Del Rio Colony Records, The Huntington Library, San Marino, California
Job Harriman
Early Life and Education
Job Harriman was born on January 15, 1861, in Clinton County, Indiana, to a farming family. His early years were shaped by the rural Midwest, where he developed a strong work ethic and a curiosity about social reform. Harriman pursued higher education at Butler University in Indianapolis, graduating with a Bachelor of Arts degree in 1883. His academic background, combined with his exposure to Christian ethics, led him to study theology, and he was ordained as a minister in the Disciples of Christ Church. However, his growing interest in social justice and labor issues soon drew him away from the pulpit and toward political activism.
Early Career and Political Awakening
After briefly serving as a minister, Harriman shifted his focus to law, studying at the University of Michigan and earning admission to the Indiana bar in 1886. He practiced law in Indiana before moving to San Francisco in the late 1880s, where he was exposed to the burgeoning socialist movement. The stark inequalities of the Gilded Age, coupled with his experiences in urban centers, radicalized Harriman. He joined the Socialist Labor Party and later the Socialist Party of America, aligning himself with the progressive ideals of figures like Eugene V. Debs.
In 1900, Harriman’s prominence within the socialist movement led to his nomination as the Socialist Party’s candidate for vice president, running alongside Debs in the presidential election. Although the ticket garnered only 0.6% of the national vote, the campaign elevated Harriman’s profile as a leading socialist voice. His oratorical skills and legal expertise made him a compelling advocate for workers’ rights and economic equality.
Move to Los Angeles and Political Campaigns
In 1902, Harriman relocated to Los Angeles, California, seeking a new stage for his activism. He quickly became a prominent figure in the city’s labor and socialist circles, representing striking workers in high-profile legal cases. His most notable political endeavor came in 1911 when he ran for mayor of Los Angeles as the Socialist Party candidate. Harriman campaigned on a platform of municipal ownership of utilities, labor rights, and social reforms, resonating with a city grappling with rapid industrialization and labor unrest. He secured 44% of the vote, narrowly losing to incumbent George Alexander in a highly contested election. The defeat, which Harriman attributed to political corruption and media bias, marked a turning point, leading him to question the efficacy of electoral politics as a means of achieving socialist goals.
Founding of Llano Del Rio
Disillusioned by his electoral loss, Harriman turned to a more radical vision: creating a cooperative socialist community to demonstrate the viability of collective living. In 1914, he founded the Llano Del Rio colony in the Antelope Valley, 45 miles north of Los Angeles. As the colony’s charismatic leader, Harriman envisioned a self-sustaining community based on shared labor and resources, free from capitalist exploitation. He secured 9,000 acres of land and water rights along Big Rock Creek, launching the colony on May 1, 1914, with an initial group of five settlers.
Under Harriman’s leadership, Llano Del Rio grew to a peak population of around 1,100 by 1917, boasting agricultural production, a Montessori school, and cultural activities like orchestras and baseball teams. Harriman’s legal and organizational skills were critical in structuring the colony as a corporation, raising funds through stock sales, and managing its early growth. However, his leadership style drew criticism, with some colonists and external observers, including the Los Angeles Times, labeling him autocratic. Internal dissent, water rights disputes, and financial difficulties led to the colony’s bankruptcy in 1918, prompting Harriman to relocate with approximately 200 colonists to Vernon Parish, Louisiana, to establish New Llano.
Later Years and New Llano
The failure of Llano Del Rio did not deter Harriman’s commitment to socialism. In Louisiana, he led New Llano, which operated until 1937 and is considered one of America’s most successful socialist experiments. Harriman remained a guiding figure, though he delegated much of the day-to-day management to others as he focused on writing and lecturing. He authored articles for socialist publications like The Western Comrade and continued to advocate for cooperative principles, though on a smaller scale than during his political heyday.
Harriman’s health declined in the early 1920s, and he gradually withdrew from public life. He spent his final years in New Llano, reflecting on the challenges and achievements of his utopian ventures. Harriman died on August 26, 1925, at the age of 64, leaving behind a legacy as a pioneering socialist and utopian visionary.
Legacy and Impact
Job Harriman’s life was defined by his relentless pursuit of social justice, from his early days as a minister to his leadership of Llano Del Rio and New Llano. His contributions to American socialism extended beyond politics, as he sought to create tangible alternatives to capitalism through cooperative communities. While Llano Del Rio’s racial exclusivity and eventual collapse highlighted the practical difficulties of utopian experiments, its innovations—such as early forms of minimum wage and social security—foreshadowed later progressive reforms.
Harriman’s influence persists in historical studies of American socialism and utopian movements. The ruins of Llano Del Rio, designated California Historical Landmark No. 933, stand as a testament to his ambition, while the Llano Del Rio Collective, an artist group, keeps his ideas alive through contemporary projects. Harriman’s life underscores the challenges of translating socialist ideals into practice, yet his vision continues to inspire discussions on cooperative living and social equity.
References
- Greenstein, Paul, et al. Bread & Hyacinths: The Rise and Fall of Utopian Los Angeles. Los Angeles: California Historical Society, 1992.
- Hine, Robert V. California’s Utopian Colonies. San Marino: Huntington Library, 1953.
- The Western Comrade, November 1914, courtesy of the City of Lancaster Museum/Art Gallery.
- Llano Del Rio Colony Records, The Huntington Library, San Marino, California.